Kumano Oji Shrines
Oji are subsidiary shrines of the Kumano Grand Shrines that line the Kumano Kodo to protect and guide pilgrims. These shrines house the “child deities” of Kumano, and serve as places of both worship and rest. The formation of these shrines has been attributed to the Yamabushi mountain ascetics, who historically served as pilgrimage guides.
As a set, they are referred to as the “Kyujukyu Oji”, or “Ninety-nine Oji”. This figure is an expression alluding to the large amount of shrines and is not an exact number.
Of the numerous Oji shrines, five are considered to be the most prestigious and are called the Gotai Oji:Fujishiro-oji, Kirime-oji, Inabane-oji, Takijiri-oji, and Hosshinmon-oji.
Takijiri-oji is a very important spot on the Kumano Kodo Pilgrimage route and one of the five major Oji shrines. It is here that the passage into the sacred mountains begins—the entrance to the abode of the gods and Buddhist paradises of rebirth. There were once extensive halls, a bath house, lodgings for pilgrims, and residences for priests, priestesses and monks located here.
It was here during the golden age of the imperial pilgrimages toKumano (12th & 13th centuries) that severe cold-water ablution rites were practiced repeatedly to purify body and spirit before worshipping. During the elaborate ceremonies that followed, sutras, prayers, dancing, sumo and poetry were offered to a mixture of local and Buddhist deities.
The two rivers that converge at Takijiri-oji play an important role in the historical and spiritual aspects of the shrine. “Takijiri” means “base of the waterfall”, a reference to the nearby confluence of the Tonda (Iwata) and Ishiburi Rivers.
According to some traditions, one was associated with Sanzu-no-Kawa, the mythical river that separates the land of the living from the land of the dead.
In a document from the early Kamakura era (1185-1333), the river to the right of the Oji was the realm of the silent prayers of Kannon, the Bodhisattva of Mercy, and in the river on the right flowed divine waters that could cure all ills.
Kumano Kodo Kan Pilgrimage Center | Information Center close to Takijiri-oji.
Chikatsuyu-oji is located in a large intermountain basin (elevation: 300m) bisected from North to South by the Hiki-gawa River, approximately halfway between Takijiri-oji and Hongu. It is one of the oldest Oji shrines and a major site along the Kumano Kodo.
Over 900 years ago, during the peak of the imperial pilgrimages to Kumano, parties of up to 300 people would be accommodated in the area. They performed cold-water purification rites in the river before worshipping. The buried remains of 13th-century religious artefacts were discovered close by, and until 1906 a large pavilion was located at this site. It was dismantled because of an imperial edict to merge shrines.
In 1109, the aristocrat Fujiwara Munetada (1062-1141) wrote in his pilgrimage diary, “On the left side of the road, there was a cherry tree grafted on a Japanese cypress. It was a truly rare thing.” This is the origin of the Oji’s name: “tsugizakura” means “grafted cherry tree”.
Many gigantic Japanese Cedar trees (Cryptomeria) are located here. Some have a circumference of 8 meters, and are believed to be up to 800 years old. The branches are all pointing to the south, toward Nachi Falls and the power of Kannon’s Fudaraku paradise. They are called “ipposugi”, meaning “one direction cedars”.
This shrine, along with its trees, was scheduled to be demolished in 1906 as part of the government’s shrine consolidation program. It was saved by Minakata Kumagusu (1867-1941), an eccentric genius researcher and avant-garde environmentalist. He was fiercely opposed to shrine mergers as they destroyed outstanding pockets of biodiversity, along with the beliefs and faith of the local people.
Hosshinmon-oji is one of the most important sites on the Kumano Kodo pilgrimage route marking the outermost entrance into the divine precincts of the grand shrine, Kumano Hongu Taisha. Historically, there were many gates along the Kumano Kodo that were physical markers of religious ritual stages, and Hosshinmon-oji is one of these important spiritual landmarks.
“Hosshin” means “spiritual awakening” or “aspiration to enlightenment” and “mon” means “gate”. Passage through this gate was a transformational rite marking initiatory death and rebirth in the Pure Land paradise.
Mizunomi-oji is known as a shrine with a water source. A stone monument was erected here in 1723 by the feudal lord of the Kishu domain (present-day Wakayama prefecture). There are also small stone Jizo statues to the left of the fountain.
Jizo is a Bodhisattva, or a being that compassionately refrains from entering nirvana in order to save others, and is one of the most popular deities in Japan. Jizo is the saviour and protector of children and travelers, but also takes on other forms of folk belief. The small Jizo on the right is spit horizontally in the middle. People put coins in the crack and pray for relief from their backaches.
From the lookout point at Fushiogami-oji, pilgrims finally get their first glimpse of their goal, the Kumano Hongu Taisha. Pilgrims traditionally fell on their knees and prayed, which is what the word “Fushiogami” means. At the lowest point in the valley lies Oyunohara, the holy sandbank where the Kumano Hongu Taisha was originally located until a flood destroyed it in 1886. The salvaged remains were used to rebuild the shrine on higher ground.
There is a story that took place here at Fushiogami-oji that epitomizes Kumano. Around 1000 years ago Izumi Shikibu, a famous female poet, was on pilgrimage and started to menstruate at Fushiogami-oji. Purification is an important element in Japanese religion and blood is considered impure, so women who were menstruating were not allowed to worship. She was terribly distraught at not being able to pay homage and composed a poem in her distress.
Miniukigumo no tanabikite
Tsuki no sawari to
Beneath unclear skies, my body
obscured by drifting clouds,
I am saddened that my monthly
obstruction has begun.
That night the Kumano deity came to her and replied
Chirini majiwaru kaminareba
Tsuki no sawari to
How could the god who mingles
with the dust
suffer because of your
Even deities suffer from impurities, so Kumano does not exclude anyone from worshipping here. Compared with other sacred sites in Japan where women were banned, anyone was welcome in Kumano regardless of sect, class or gender. Openness and acceptance is a fundamental theme of the Kumano faith. A monument to Izumi Shikibu is located here at the lookout point.
Yunomine Onsen is deeply connected with the Kumano pilgrimage and is linked with the Kumano Hongu Taisha via the Dainichi-goe route (1.8 km). This hot spring is famous for its healing and regenerative powers.
Yunomine-oji appears in a variety of historical pictures and records and is an important setting for the “Yunobori-shinji” rite of the Kumano Hongu Taisha’s spring festival held on April 13th. Wearing traditional costumes, fathers and sons perform ancient rituals and then walk the pilgrimage route to Hongu; the boys are carried on their father’s shoulders and not allowed to touch the ground.
Yunomine-oji used to be located within Toko-ji Temple, but after a fire in 1903 it was relocated to its present location. Toko-ji’s object of worship is a large “statue” of Yakushi Nyorai (Buddha of Healing and Medicine) made of solidified mineral deposits from the hot springs. Due to its close association with Toko-ji, Yunomine-oji differs from other Oji shrines in its connection to nature worship by means of hot spring veneration.
Map of Selected Oji Shrines
View Selected Oji Shrines in a larger map